Romans 8:31-33 says:
What shall we then say to these things? If God be for us, who can be against us?
He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
Who shall lay any thing to the charge of God’s elect? It is God that justifieth.
I’ve often thought of these verses whenever I hear about the latest hypocrisy and theocratic nonsense to emerge from the fundamentalist Christian set. To believers and to atheists, they have two very different meanings. For most of the believers I know, it’s a source of comfort. It means that no matter what the world throws at them, God will be on their side, offering defense and protection. It’s reassurance that God is obviously willing to do anything to help them out, since he’s willing to sacrifice his son (himself) for our sake.
As an atheist, I read it differently. It’s essentially saying that anything a believer does is justified and above repute; that since God is the one who justifies actions, non-believers have no right to question anything a believer does. I’m pretty sure that some believers see it this way, too – specifically, the kind of hardcore fundamentalists who are just slightly closer to the sane end of the spectrum than Fred Phelps.